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CONCEPT OF TIME AND SPACE FROM INDIAN EPICS
"The material manifestation's ultimate particle, which is indivisible and not formed into a body, is called the atom. It exists always as an invisible identity, even after the dissolution of all forms. The material body is but a combination of such atoms, but it is misunderstood by the common man. Atoms are the ultimate state of the manifest universe. When they stay in their own forms without forming different bodies, they are called the unlimited oneness. There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation. One can estimate time by measuring the movement of the atomic combination of bodies. Time is the potency of the almighty Personality of Godhead, Hari, who controls all physical movement although He is not visible in the physical world. Atomic time is measured according to its covering a particular atomic space. That time which covers the unmanifest aggregate of atoms is called the great time. The division of gross time is calculated as follows: two atoms make one double atom, and three double atoms make one hexatom. This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky. The time duration needed for the integration of three trasarenus is called a truti, and one hundred trutis make one vedha. Three vedhas make one lava. The duration of time of three lavas is equal to one nimesa, the combination of three nimesas makes one ksana, five ksanas combined together make one kastha, and fifteen kasthas make one laghu. Fifteen laghus make one nadika, which is also called a danda. Two dandas make one muhurta, and six or seven dandas make one fourth of a day or night, according to human calculation. The measuring pot for one nadika, or danda, can be prepared with a six-pala-weight [fourteen ounce] pot of copper, in which a hole is bored with a gold probe weighing four masa and measuring four fingers long. When the pot is placed on water, the time before the water overflows in the pot is called one danda. It is calculated that there are four praharas, which are also called yamas, in the day and four in the night of the human being. Similarly, fifteen days and nights are a fortnight, and there are two fortnights, white and black, in a month. The aggregate of two fortnights is one month, and that period is one complete day and night for the Piri planets. Two of such months comprise one season, and six months comprise one complete movement of the sun from south to north. Two solar movements make one day and night of the demigods, and that combination of day and night is one complete calendar year for the human being. The human being has a duration of life of one hundred years. Influential stars, planets, luminaries and atoms all over the universe are rotating in their respective orbits under the direction of the Supreme, represented by eternal kala or Time". (Srimad Bhagavatam,Canto3,Chapter12)
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