Tiger

 

THE GENESIS LINK

 

             Below is given the first part of The Genesis and then sumerian version of the creation of man. I hope it wouldn't be diffcult for you to compare and deduce a theory for yourself.

 

The Old Testament of the King James Version of  Bible 

The First Book of Moses:  Called Genesis

 

1:1 In the beginning God created the heaven and the earth.

1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 

1:3 And God said, Let there be light: and there was light.

1:4 And God saw the light, that it was good: and God divided the light from the darkness. 

1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 

1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 

1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 

1:8 And God called the firmament Heaven. And the evening and the morning were the second day. 

1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 

1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. 

1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. 

1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. 

1:13 And the evening and the morning were the third day. 

1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. 

1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. 

1:17 And God set them in the firmament of the heaven to give light upon the earth, 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 

1:19 And the evening and the morning were the fourth day.  

1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. 

1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. 

1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. 

1:23 And the evening and the morning were the fifth day. 

1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. 

1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.     

1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 

1:27 So God created man in his own image, in the image of God created he him; male and female created he them. 

1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 

1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 

1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 

1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. 

2:1 Thus the heavens and the earth were finished, and all the host of them. 

2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 

2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. 

2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. 

2:6 But there went up a mist from the earth, and watered the whole face of the ground. 

2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 

2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. 

2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. 

2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 

2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 2:12 And the gold of that land is good: there is bdellium and the onyx stone. 

2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 

2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. 

2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 

2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 

2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 

2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 

2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 

2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 

2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. 

2:25 And they were both naked, the man and his wife, and were not ashamed. 

3:1 Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?  

3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 

3:4 And the serpent said unto the woman, Ye shall not surely die: 

3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 

3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 

3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. 

3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. 

3:9 And the LORD God called unto Adam, and said unto him, Where art thou? 

3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. 

3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. 

3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 

3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:  

3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 

3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 

3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 

3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. 

3:20 And Adam called his wife's name Eve; because she was the mother of all living. 

3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 

3:22 And the LORD God said, Behold, the man has become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 

3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 

3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

 

ADAPPA AND THE FOOD OF LIFE    

[from "Cuneiform Parallels to the Old Testament " by R.W. Rogers, 1912].


[Summary: Adapa, or perhaps Adamu (or adam), son of Ea, had recieved from his father, the god Ea, wisdom, but not eternal life. He was a semi-divine being and was the wise man and priest of the temple of Ea at Eridu, which he provided with the ritual bread and water. In the exercise of this duty he carried on fishing upon the Persian Gulf. When Adapa was fishing one day on a smooth sea, the south wind rose suddenly and overturned his boat, so that he was thrown into the sea. Angered by the mishap, he broke the wings of the south wind so that for seven days it could not blow the sea's coolness over the hot land. Anu calls Adapa to account for this misdeed, and his father Ea warns him as to what should befall him. He tells him how to fool Tammuz and Gishzida, who will meet him at the gate of heaven. Ea cautions him not to eat or drink anything in heaven, as Ea fears that the food and drink of death will be set before Adapa. However, the food and drink of eternal life are set before him instead, and Adapa's over-caution deprives him of immortality. He has to return to Earth instead.]

 

TABLET NO.1


He possessed intelligence . . . ,
His command like the command of Anu ...
He (Ea) granted him a wide ear to reveal the destiny of the land,
He granted him wisdom, but he did not grant him eternal life.
In those davs, in those years the wise man of Eridu,
Ea had created him as chief among men,
A wise man whose command none should oppose,
The prudent, the most wise among the Anunnaki was he,
    Blameless, of clean hands, anointed, observer of the divine statutes,
With the bakers he made bread
With the bakers of Eridu, he made bread,
                   The food and the water for Eridu he made daily,                         
   With his clean hands he prepared the table,
And without him the table was not cleared.

The ship he steered, fishing and hunting for Eridu he did.
Then Adapa of Eridu

While Ea, ... in the chamber, upon the bed.

Daily the closing of Eridu he attended to.
Upon the pure dam, the new moon dam)

he embarked upon the ship,
The wind blew and his ship departed, With the oar,

he steered his ship Upon the broad sea . . .

TABLET NO. 2
.................
The south wind .... when
He had driven me to the house of my lord, I said,
O South wind, on the way I shall to thee ... everything that,
Thy wing, will I break." As be spoke with his mouth,
The wing of the South wind was broken, seven davs
The South wind blew not upon the land. Anu
Called to his messenger Ilabrat:
Why has the South wind not blown upon the land for seven days?
His messenger Ilabrat answered him: "My lord,
Adapa, the son of Ea, the wing of the South wind
Has broken."
When Anu heard these words
He cried, Help!" He ascended his throne,
"Let some one bring him,"
Likewise Ea, who knows the heaven. He roused him

TABLET NO. 3
"When heard that
In the anger of his heart
His messenger he sent.
He who knows the heart of the great gods
............
To King Ea to come,
To him, he caused words to be borne.
... to him, to King Ea.
He sent a messenger
With a wide ear, knowing the heart of the great gods,
... of the heavens be fixed.
A soiled garment he made him wear,
With a mourning garment he clad him,
             TABLET NO. 2 - Continued…..
He garbed him, and gave him counsel
Saying: " Adapa, before the face of Anu the King

thou art to go ... to heaven
When thou comest up, and when thou approachest

the door of Anu,
At the door of Anu, Tammuz and Gishzida are standing,
"they will see thee, they will ask thee; 'Sir,'
For whose sake dost thou so appear, Adapa? For whom
Art thou clad in a mourning garment?' '

In our country two gods have vanished, therefore
Am I so.' 'Who are the two gods, who in the land
Have vanished?' 'Tammuz and Gishzida.'

They will look at one another and
Be astonished.

Good words They will speak to Anu.

A good countenance of Anu
They will show thee. When thou standest before Anu
Food of death they will set before thee,
Eat not. Water of death they will set before thee,
Drink not. Garments they will set before thee,
Put them on. Oil they will set before thee, anoint thyself.
The counsel that I have given thee, forget not. The words
Which I have spoken, hold fast."

The messenger Of Anu came: "Adapa has broken
The wing of the South wind. Bring him before me."

 

The road to Heaven he made him take, and to Heaven he ascended.
When he came to Heaven, when he approached the door of Anu,
At the door of Ann, Tammuz and Gisbzida are standing.
When they saw him, Adapa, they cried: " Help,
Sir, for whom dost thou so appear? Adapa,
For whom art thou clad in a mourning garment?"
In the country two gods have vanished; therefore am I clad
In mourning garments." "Who are the two gods, who
have vanished from the land?"
"Tammuz and Gishzida." They looked at one another and
Were astonished. When Adapa before Anu, the King,
Drew near, and Anu saw him, he cried:
" Come hither, Adapa. Why hast thou broken the wings
Of the South wind? " Adapa answered Ann: " My lord,
For the house of my lord in the midst of the sea,
I was catching fish. The sea was like a mirror,
The South wind blew, and capsized me.
To the house of my lord was I driven. In the anger of my heart,
I took heed." Tammuz and Gishzida
Answered ... "art thou." To Anu
They speak. He calmed himself, his heart was . . .
"Why has Ea revealed to impure mankind
The heart of heaven and earth? A heart
... has created within him, has made him a name?
What can we do with him? Food of life
Bring him, that be man, eat."Food of life
They brought him, but he ate not. Water of life
They brought him, but he drank not. Garments They brought him; He clothed himself.

 

                   

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